By Hadasah,
(Mark 2:27-27 NASB)
Jesus said to them, “The Sabbath was made for man, and not man for the Sabbath. So the Son of Man is Lord even of the Sabbath.”
Have you ever pondered this scripture? What point was Jesus trying to get across? Initially I understood that Jesus was making the point of how far these leaders had come from God’s intent of the scriptures. He was also showing us it is right to do good on the Sabbath. In fact if you study the Gospels you will see Jesus did most of his healings and miracles on the Sabbath. However, I have come to realize there is a bigger picture than that. Now I understand that the Sabbath is God’s a precious gift to us. He set it in place to teach us He is trust worthy. We can rest from our labors one seventh of our lives and He will meet our needs. We can rest in His work and receive our eternal security. He set it in place to reveal His ways.
(Gen 2:1-3 NIV)
Thus the heavens and the earth were completed in all their vast array. By the seventh day God had finished the work he had been doing; so on the seventh day he rested from all his work. And God blessed the seventh day and made it holy, because on it he rested from all the work of creating that he had done.
The Sabbath was the first thing God called Holy. As He created the earth, at the completion of each day he called it good. But on the Sabbath, He rested from all his work and He called that day holy. The Sabbath is a perfect picture of Yeshua (Jesus). Yeshua is the completion of all things, in Him all things are complete. In Him and by Him were all things created, all things redeemed, all things made new, all things brought to rest. God ceased from His labors in Yeshua, for He completed all things through the work of the cross. Sabbath is not only the celebration of creation, it is the celebration of redemption. It was the first ordinance of God, and it was set long before the law was given. From the beginning of time as we have it recorded, God set the Sabbath in place for us to worship Him.
In the wilderness God used the Sabbath as a test to see if His people would obey Him.
(Exodus 16:4-5 ASV)
Then said Jehovah unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a day’s portion every day, that I may prove them, whether they will walk in my law, or not. And it shall come to pass on the sixth day, that they shall prepare that which they bring in, and it shall be twice as much as they gather daily.
Later, God made Sabbath part of the law in the 10 commandments.
(Exodus 20:8-11 ASV)
Remember the Sabbath day, to keep it holy. Six days you shall labor and do all your work, but the seventh day is a Sabbath of the LORD your God; in it you shall not do any work, you or your son or your daughter, your male or your female servant or your cattle or your sojourner who stays with you. For in six days the LORD made the heavens and the earth, the sea and all that is in them, and rested on the seventh day; therefore the LORD blessed the Sabbath day and made it holy.
God gave the Sabbath to the Jewish people as an everlasting covenant.
(Exodus 31:12-18 NIV)
Then the LORD said to Moses, “Say to the Israelites, ‘You must observe my Sabbaths. This will be a sign between me and you for the generations to come, so you may know that I am the LORD, who makes you holy. Observe the Sabbath, because it is holy to you. Anyone who desecrates it must be put to death; whoever does any work on that day must be cut off from his people. For six days, work is to be done, but the seventh day is a Sabbath of rest, holy to the LORD. Whoever does any work on the Sabbath day must be put to death. The Israelites are to observe the Sabbath, celebrating it for the generations to come as a lasting covenant. It will be a sign between me and the Israelites forever, for in six days the LORD made the heavens and the earth, and on the seventh day he abstained from work and rested.’ ” When the LORD finished speaking to Moses on Mount Sinai, he gave him the two tablets of the Testimony, the tablets of stone inscribed by the finger of God.
But what God did for the Jewish people was always intended for the people of all nations who would embrace the God of Abraham, Isaac, and Jacob.
(Isaiah 56:6-7 NIV)
And foreigners who bind themselves to the LORD to serve him, to love the name of the LORD, and to worship him, all who keep the Sabbath without desecrating it and who hold fast to my covenant–these I will bring to my holy mountain and give them joy in my house of prayer. Their burnt offerings and sacrifices will be accepted on my altar; for my house will be called a house of prayer for all nations
For the believer Paul shows us now that we are part of the commonwealth of Israel and the covenants are ours as well.
(Ephesians 2:12-14 NASB )
Remember that you were at that time separate from Christ, excluded from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world. But now in Christ Jesus you who formerly were far off have been brought near by the blood of Christ.[ For He Himself is our peace, who made both groups into one and broke down the barrier of the dividing wall,
(Hebrews 4:9-11 KJV)
There remaineth therefore a (Sabbath) rest to the people of God. For he that is entered into His rest, he also hath ceased from his own works, as God did from His. Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief. (Rav Sha’ul (Paul) speaking.)
The following is a quote from “Irrevocable Calling” by Dan Juster.
“Let us look a little more closely at the sacrifices. Leviticus 1-3 lays out four basic types of sacrifices. When a person sins, sacrifices are a necessary part of the process of restoration. First is a sin offering. This takes away the objective judgment against the sinner for violating the Torah. Second is the guilt offering, which assuages the conscience, and its guilt, for the animal bears our guilt. The penalty of the law must be satisfied by the death of the transgressor. In these two offerings we see a substitute for the transgressor. In both of these offerings, part of the offering is burned on the altar as a sweet smelling savor before God, and part is eaten by the priest. This symbolizes the dissolving of our sin and guilt in the righteous representative, the priest. In the third offering, the burnt offering, the person dedicates himself wholly to God in the symbol of the animal being wholly burned on the altar. After this dedication, the offerer can have fellow¬ship with God. This is symbolized in the fellowship offering (also called peace offering). In this last sacrifice, part of the offering is burned up (God’s portion in fellowship), part is eaten by the priest, and part is eaten by the offerer. He eats before God and with a sense of fellowship with God. These same elements are present even in corporate offerings. In the Passover sacrifice, the family participates in the Passover lamb in fellowship with God.”
The first two sacrifices clearly foreshadow Yeshua on the cross: He became both our sin offering and our guilt offering. He was “crushed because of our sins;” and “Adonai laid on him the guilt of us all.” (Isaiah 53:5a; 6b CJB) On the cross, Yeshua became our sacrificial lamb, for our sin and guilt were placed upon Him and He satisfied the penalty of the law by His own death. He did not do away with the law, for the law is still our governor of good and evil. However, in paying the price of the penalty, He gave a place for grace for everyone who would receive the knowledge of who He was and what He did, a place for grace for each one who would open his heart to let Jeshua become his substitutional transgressor.
The third offering, the burnt offering, foreshadowed the sacrifice of Yeshua as He gave Himself over fully to the wrath of God. Because we are identified with Him in His substitutionary death, our completed commitment to God is acceptable. Thus, we may participate in the fourth offering, the fellowship offering. It was this fourth offering that Yeshua pointed to at the Passover dinner. These twelve Jewish men understood it was only the fellowship offering that they would themselves be able to eat. So when Yeshua said, “Take, eat, this is my body broken for you”, they were partaking of the peace offering Himself, for Yeshua is the Prince of peace. It is through Him alone that we can have fellowship with God the Father. At that Passover dinner, when Yeshua blessed the bread and the wine, He told the disciples that whenever they did this they were to do it in remembrance of Him. He Himself became the sacrifice for our sin, for our guilt, for our acceptance, and for our peace and fellowship with God.
I am told there is debate concerning the institution of the communion, the Feast of Remembering. Some say it is only to be done at Passover, but I must question the validity of that opinion.
(1Corinthians 11:23-26(CJB))
For what I received from the Lord is just what I passed on to you—that the Lord Yeshua, on the night he was betrayed, took bread; and after he had made the b’rakhah he broke it and said, “This is my body, which is for you. Do this as a memorial to me”; likewise also the cup after the meal, saying, “This cup is the New Covenant effected by my blood; do this, AS OFTEN AS you drink it, as a memorial to me.” For AS OFTEN AS you eat this bread and drink the cup, you proclaim the death of the Lord, until he comes. (emphasis mine)
Note that the Lord does not specify Passover as the only time of remembrance, but rather He says, “as often as”. For this reason, I believe that the Lord’s desire is that He be remembered not just at Passover, but on every Shabbat. Indeed, I believe we may celebrate the Feast of Remembering at each and every meal when we speak a blessing over the bread and the wine.
Another quote from ‘Irrevocable Calling” by Dan Juster:
“Fourteen hundred years of blood being shed—reservoirs of blood. Why? The book of Hebrews tells us that the blood of bulls and goats cannot take away sin. They cannot cleanse the conscience truly. Then did these sacrifices accomplish anything? Did we need 1400 years of sacrifices just to symbolize the sacrifice of Yeshua? I believe it is more than this. Rather, all of the sacrifices are intercession for the coming of the Messiah and the salvation of the world. This is the meaning of the sacrifice of Isaac; it is the meaning of all that follows. Our prayers do not save us but connect us to the atonement in Yeshua. In a similar fashion, the sacrifices participated in the meaning of what they foreshadowed, the coming of Yeshua to die for our sins as the perfect sacrifice.
Because the sacrifices participate in the meaning of the coming of Yeshua, they are as intercessory prayers crying out for the coming of the Messiah to save the nations of the world.They are prayers pleading, on the basis of the coming of the Lamb of God, that God would preserve the world until humanity would be saved by the death and resurrection of Yeshua.”
That being so, let me share a revelation that comes from a friend:
Could it be that celebrating Shabbat is also an intercession, an intercession that will bring Yeshua back as Prince of Peace, King of Kings, King of the Jews, Ruler of all Nations. An intercession that makes way for the millennial reign when Yeshua will sit on his earthly throne and bring peace to our war torn world. Is it possible that as the Body of Yeshua world wide begins to embrace their Jewish Heritage, their Jewish roots, and reinstates Shabbat as part of their worship, could it be that that intercession will usher in the second coming of our Lord? If 1400 years of sacrifice was the intercession for the Lord’s first coming, why not?
I find it interesting that it has been said by many Jewish Rabbis that if all the Jewish people world wide would keep Sabbath, then Messiah would come. So, my friend, what say you?
[ For He Himself is our peace, who made both groups into one and broke down the barrier of the dividing wall,
(Hebrews 4:9-11 KJV)
There remaineth therefore a (Sabbath) rest to the people of God. For he that is entered into His rest, he also hath ceased from his own works, as God did from His. Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief. (Rav Sha’ul (Paul) speaking.)
The following is a quote from “Irrevocable Calling” by Dan Juster.
“Let us look a little more closely at the sacrifices. Leviticus 1-3 lays out four basic types of sacrifices. When a person sins, sacrifices are a necessary part of the process of restoration. First is a sin offering. This takes away the objective judgment against the sinner for violating the Torah. Second is the guilt offering, which assuages the conscience, and its guilt, for the animal bears our guilt. The penalty of the law must be satisfied by the death of the transgressor. In these two offerings we see a substitute for the transgressor. In both of these offerings, part of the offering is burned on the altar as a sweet smelling savor before God, and part is eaten by the priest. This symbolizes the dissolving of our sin and guilt in the righteous representative, the priest. In the third offering, the burnt offering, the person dedicates himself wholly to God in the symbol of the animal being wholly burned on the altar. After this dedication, the offerer can have fellow¬ship with God. This is symbolized in the fellowship offering (also called peace offering). In this last sacrifice, part of the offering is burned up (God’s portion in fellowship), part is eaten by the priest, and part is eaten by the offerer. He eats before God and with a sense of fellowship with God. These same elements are present even in corporate offerings. In the Passover sacrifice, the family participates in the Passover lamb in fellowship with God.”
The first two sacrifices clearly foreshadow Yeshua on the cross: He became both our sin offering and our guilt offering. He was “crushed because of our sins;” and “Adonai laid on him the guilt of us all.” (Isaiah 53:5a; 6b CJB) On the cross, Yeshua became our sacrificial lamb, for our sin and guilt were placed upon Him and He satisfied the penalty of the law by His own death. He did not do away with the law, for the law is still our governor of good and evil. However, in paying the price of the penalty, He gave a place for grace for everyone who would receive the knowledge of who He was and what He did, a place for grace for each one who would open his heart to let Jeshua become his substitutional transgressor.
The third offering, the burnt offering, foreshadowed the sacrifice of Yeshua as He gave Himself over fully to the wrath of God. Because we are identified with Him in His substitutionary death, our completed commitment to God is acceptable. Thus, we may participate in the fourth offering, the fellowship offering. It was this fourth offering that Yeshua pointed to at the Passover dinner. These twelve Jewish men understood it was only the fellowship offering that they would themselves be able to eat. So when Yeshua said, “Take, eat, this is my body broken for you”, they were partaking of the peace offering Himself, for Yeshua is the Prince of peace. It is through Him alone that we can have fellowship with God the Father. At that Passover dinner, when Yeshua blessed the bread and the wine, He told the disciples that whenever they did this they were to do it in remembrance of Him. He Himself became the sacrifice for our sin, for our guilt, for our acceptance, and for our peace and fellowship with God.
I am told there is debate concerning the institution of the communion, the Feast of Remembering. Some say it is only to be done at Passover, but I must question the validity of that opinion.
(1Corinthians 11:23-26(CJB))
For what I received from the Lord is just what I passed on to you—that the Lord Yeshua, on the night he was betrayed, took bread; and after he had made the b’rakhah he broke it and said, “This is my body, which is for you. Do this as a memorial to me”; likewise also the cup after the meal, saying, “This cup is the New Covenant effected by my blood; do this, AS OFTEN AS you drink it, as a memorial to me.” For AS OFTEN AS you eat this bread and drink the cup, you proclaim the death of the Lord, until he comes. (emphasis mine)
Note that the Lord does not specify Passover as the only time of remembrance, but rather He says, “as often as”. For this reason, I believe that the Lord’s desire is that He be remembered not just at Passover, but on every Shabbat. Indeed, I believe we may celebrate the Feast of Remembering at each and every meal when we speak a blessing over the bread and the wine.
Another quote from ‘Irrevocable Calling” by Dan Juster:
“Fourteen hundred years of blood being shed—reservoirs of blood. Why? The book of Hebrews tells us that the blood of bulls and goats cannot take away sin. They cannot cleanse the conscience truly. Then did these sacrifices accomplish anything? Did we need 1400 years of sacrifices just to symbolize the sacrifice of Yeshua? I believe it is more than this. Rather, all of the sacrifices are intercession for the coming of the Messiah and the salvation of the world. This is the meaning of the sacrifice of Isaac; it is the meaning of all that follows. Our prayers do not save us but connect us to the atonement in Yeshua. In a similar fashion, the sacrifices participated in the meaning of what they foreshadowed, the coming of Yeshua to die for our sins as the perfect sacrifice.
Because the sacrifices participate in the meaning of the coming of Yeshua, they are as intercessory prayers crying out for the coming of the Messiah to save the nations of the world.They are prayers pleading, on the basis of the coming of the Lamb of God, that God would preserve the world until humanity would be saved by the death and resurrection of Yeshua.”
That being so, let me share a revelation that comes from my friend Lou Vasquez:
Could it be that celebrating Shabbat is also an intercession, an intercession that will bring Yeshua back as Prince of Peace, King of Kings, King of the Jews, Ruler of all Nations. An intercession that makes way for the millennial reign when Yeshua will sit on his earthly throne and bring peace to our war torn world. Is it possible that as the Body of Yeshua world wide begins to embrace their Jewish Heritage, their Jewish roots, and reinstates Shabbat as part of their worship, could it be that that intercession will usher in the second coming of our Lord? If 1400 years of sacrifice was the intercession for the Lord’s first coming, why not?
I find it interesting that it has been said by many Jewish Rabbis that if all the Jewish people world wide would keep Sabbath, then Messiah would come. So, my friend, what say you?